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Works by
Michael Ignatieff
(Politician, Writer)

Non-fiction
  • A Just Measure of Pain: Penitentiaries in the Industrial Revolution, 1780-1850 (1978)

  • The Needs of Strangers (1984)
    This thought provoking book uncovers a crisis in the political imagination, a wide-spread failure to provide the passionate sense of community "in which our need for belonging can be met." Seeking the answers to fundamental questions, Michael Ignatieff writes vividly both about ideas and about the people who tried to live by them—from Augustine to Bosch, from Rosseau to Simone Weil. Incisive and moving,The Needs of Strangers returns philosophy to its proper place, as a guide to the art of being human.

  • The Russian Album (1987) -- Winner of the Royal Society of Literature Award
    Ignatieff chronicles five generations of his Russian family, beginning in 1815. Drawing on family diaries, on the contemplation of intriguing photographs in an old family album, and on stories passed down from father to son, he comes to terms with the meaning of his family's memories and histories. Focusing on his grandparents, Count Paul Ignatieff and Princess Natasha Mestchersky, he recreates their lives before, during, and after the Russian Revolution.

  • Blood and Belonging: Journeys Into the New Nationalism (1994)
    Until the end of the Cold War, the politics of national identity was confined to isolated incidents of ethnics strife and civil war in distant countries. Now, with the collapse of Communist regimes across Europe and the loosening pf the Cold War'd clamp on East-West relations, a surge of nationalism has swept the world stage. In Blood and Belonging, Ignatieff makes a thorough examination of why blood ties--inplaces as diverse as Yugoslavia, Kurdistan, Northern Ireland, Quebec, Germany, and the former Soviet republics--may be the definitive factor in international relation today. He asks how ethnic pride turned into ethnic cleansing, whether modern citizens can lay the ghosts of a warring past, why--and whether--a people need a state of their own, and why armed struggle might be justified. Blood and Belonging is a profound and searching look at one of the most complex issues of our time.

  • The Warrior's Honor: Ethnic War and the Modern Conscience (1997)
    Since the early 1990s, Michael Ignatieff has traveled the world's war zones, from Bosnia to the West Bank, from Afghanistan to central Africa. The Warrior's Honor is a report and a reflection on what he has seen in the places where ethnic war has become a way of life. Ignatieff charts the rise of the new moral interventionists--the relief workers, reporters, delegates, and diplomats who believe that other people's misery is of concern to us all. And he brings us face-to-face with the new ethnic warriors--the warlords, gunmen, and paramilitaries--who have escalated postmodern war to an unprecedented level of savagery. Hard-hitting and passionate, The Warrior's Honor is a profound and searching exploration of the perils and obligations of moral citizenship in a world scarred by war and genocide.

  • Isaiah Berlin: A Life (1998)
    Isaiah Berlin was witness to a century. Born in Riga in the twilight of the Czarist empire, he lived long enough to see the Soviet state collapse. Biographer of Marx, scholar of the Romantic movement, and defer of the liberal idea of freedom against Soviet tyranny, Berlin was the presiding judge of intellectual life on both sides of the Atlantic. When he died in 1997, he was hailed as the most important liberal philosopher of his time. But Berlin's life was not only a life of the mind. From Albert Einstein to Virginia Woolf, Winston Churchill to Anna Akhmatova, his circle of friends constitutes a veritable who's who of twentieth-century art, politics, and philosophy. In this definitive work, the result of a remarkable ten-year collaboration between biographer and subject, Michael Ignatieff charts the emergence of a unique temperament and a singular vision.

  • Berlin in Autumn: The Philosopher in Old Age (1999)

  • Magnum Degrees (1999)
    Here the photographers of Magnum, 50 years after the legendary group began its documentary mission, address the world following the fall of the Berlin Wall in 1989; a period which has seen the triumph of US capitalism at one extreme and the resurgence of ancient blood feuds at the other. The book is built around photo-essays selected and introduced by the photographers, many shot especially for the book. From Henri Cartier-Bresson to Magnum's newest recruits, each photographer navigates the issues of history in their own way - some tackling the dramatic changes in the world head-on in the traditional manner of the "concerned photographer", others choosing subjects and aesthetic viewpoints which are entirely personal. The result is an album of contemporary photography about the world today. "Magnum" is introduced by historian, broadcaster and cultural commentator Michael Ignatieff, linking the substance and pace of change in the post-Cold-war world with the historic role of the Magnum witness and image-maker. This is a book about history and humanity, journalism and art, and revealing the photographers of Magnum entering a new era.

  • Virtual War: Kosovo and Beyond (2000)
    For a decade, Michael Ignatieff has provided eyewitness accounts and penetrating analyses from the world's battle zones. In Virtual War, he offers an analysis of the conflict in Kosovo and what it means for the future of warfare. He describes the latest phase in modern combat: war fought by remote control. In "real" war, nations are mobilized, soldiers fight and die, victories are won. In virtual war, however, there is often no formal declaration of hostilities, the combatants are strike pilots and computer programmers, the nation enlists as a TV audience, and instead of defeat and victory there is only an uncertain endgame.

    Kosovo was such a virtual war, a war in which U.S. and NATO forces did the fighting but only Kosovars and Serbs did the dying. Ignatieff examines the conflict through the eyes of key players--politicians, diplomats, and generals--and through the experience of the victims, the refugees and civilians who suffered. As unrest continues in the Balkans, East Timor, and other places around the world, Ignatieff raises the troubling possibility that virtual wars, so much easier to fight, could become the way superpowers impose their will in the century ahead.

  • The Rights Revolution (2000)
    Since the proclamation of the Universal Declaration of Human Rights in 1948, rights have become the dominant language of the public good around the globe. In Canada, rights have become the trump card in every argument from family life to Parliament Hill, but the notorious fights for aboriginal rights and for the linguistic heritage of French-speaking Canadians have steered Canada into a full-blown rights revolution. This revolution is not only deeply controversial, but is being watched around the world. Are group rights to land and language jeopardizing individual rights? Has the Charter of Rights empowered ordinary Canadians or just enriched constitutional lawyers? When everyone asserts their rights, what happens to responsibilities? Michael Ignatieff confronts these questions head-on in The Rights Revolution, defending the supposed individualism of rights language against all comers.

  • Human Rights as Politics and Idolatry (2001)
    Michael Ignatieff draws on his extensive experience as a writer and commentator on world affairs to present a penetrating account of the successes, failures, and prospects of the human rights revolution. Since the United Nations adopted the Universal Declaration of Human Rights in 1948, this revolution has brought the world moral progress and broken the nation-state's monopoly on the conduct of international affairs. But it has also faced challenges. Ignatieff argues that human rights activists have rightly drawn criticism from Asia, the Islamic world, and within the West itself for being overambitious and unwilling to accept limits. It is now time, he writes, for activists to embrace a more modest agenda and to reestablish the balance between the rights of states and the rights of citizens.

    Ignatieff begins by examining the politics of human rights, assessing when it is appropriate to use the fact of human rights abuse to justify intervention in other countries. He then explores the ideas that underpin human rights, warning that human rights must not become an idolatry. In the spirit of Isaiah Berlin, he argues that human rights can command universal assent only if they are designed to protect and enhance the capacity of individuals to lead the lives they wish. By embracing this approach and recognizing that state sovereignty is the best guarantee against chaos, Ignatieff concludes, Western nations will have a better chance of extending the real progress of the past fifty years. Throughout, Ignatieff balances idealism with a sure sense of practical reality earned from his years of travel in zones of war and political turmoil around the globe.

    Based on the Tanner Lectures that Ignatieff delivered at Princeton University's Center for Human Values in 2000, the book includes two chapters by Ignatieff, an introduction by Amy Gutmann, comments by four leading scholars--K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, and Diane F. Orentlicher--and a response by Ignatieff.

  • Empire Lite: Nation-Building in Bosnia, Kosovo and Afghanistan (2003)

  • The Lesser Evil: Ethics in the Age of Terror (2005)
    Must we fight terrorism with terror, match assassination with assassination, and torture with torture? Must we sacrifice civil liberty to protect public safety?

    In the age of terrorism, the temptations of ruthlessness can be overwhelming. But we are pulled in the other direction too by the anxiety that a violent response to violence makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hard-headed idealism, historical sensitivity, and political judgment that has made him one of the most influential voices in international affairs today.

    Ignatieff argues that we must not shrink from the use of violence--that far from undermining liberal democracy, force can be necessary for its survival. But its use must be measured, not a program of torture and revenge. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil.

    In making this case, Ignatieff traces the modern history of terrorism and counter-terrorism, from the nihilists of Czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda, with its suicidal agents bent on mass destruction. He shows how the most potent response to terror has been force, decisive and direct, but--just as important--restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when the furies of vengeance and hatred are spent.

    The book is based on the Gifford Lectures delivered at the University of Edinburgh in 2003.

  • American Exceptionalism and Human Rights (2005)
    With the 2003 invasion and subsequent occupation of Iraq, the most controversial question in world politics fast became whether the United States stands within the order of international law or outside it. Does America still play by the rules it helped create? American Exceptionalism and Human Rights addresses this question as it applies to U.S. behavior in relation to international human rights. With essays by eleven leading experts in such fields as international relations and international law, it seeks to show and explain how America's approach to human rights differs from that of most other Western nations.

    In his introduction, Michael Ignatieff identifies three main types of exceptionalism: exemptionalism (supporting treaties as long as Americans are exempt from them); double standards (criticizing "others for not heeding the findings of international human rights bodies, but ignoring what these bodies say of the United States); and legal isolationism (the tendency of American judges to ignore other jurisdictions). The contributors use Ignatieff's essay as a jumping-off point to discuss specific types of exceptionalism--America's approach to capital punishment and to free speech, for example--or to explore the social, cultural, and institutional roots of exceptionalism.

    These essays--most of which appear in print here for the first time, and all of which have been revised or updated since being presented in a year-long lecture series on American exceptionalism at Harvard University's John F. Kennedy School of Government--are by Stanley Hoffmann, Paul Kahn, Harold Koh, Frank Michelman, Andrew Moravcsik, John Ruggie, Frederick Schauer, Anne-Marie Slaughter, Carol Steiker, and Cass Sunstein.

Fiction
  • Asya (1991)

  • Scar Tissue (1993)

  • Charlie Johnson in the Flames (2005)
    In his critically acclaimed New York Times Notable Book, Michael Ignatieff tells a story of striking contemporary relevance that has drawn comparisons to the novels of Graham Greene and Robert Stone's Dog Soldiers. Charlie Johnson is an American journalist working for a British news agency somewhere in the Balkans. He believes that over the course of a long career he has seen everything, but suddenly he finds himself more than simply a witness. A woman who has been sheltering Charlie and his crew is doused in gasoline and set on fire by a retreating Serbian colonel. As she stumbles, burning, down the road, Charlie dashes from hiding, throws her down rolling her over and over to extinguish the flames, burning his hands in the process. Believing the woman's life to have been saved, Charlie is traumatized by her death. Something snaps. He now realizes he has just one ambition left in life: to find the colonel and kill him.

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